Friday, November 7, 2025
Home Blog Page 2025

Religious leaders can help bring about world peace – opinion

0

To build a new system of international security, the world requires a new global movement for peace. I believe the role of religious leaders will be indispensable here.

By KASSYM-JOMART TOKAYEV 

It is not a secret that the world is witnessing rising international tensions and erosion of the global order that has been in place since the establishment of the United Nations. Divisive blocs, which have not been seen since the Cold War, are making a swift return. As a result, our planet is facing severe threats, including a new global arms race, the threat of the use of nuclear weapons, and the proliferation of wars in all formats, including hot, hybrid, cyber, and trade.

In this atmosphere of tension and increasing geopolitical turbulences, it is vitally important to develop new approaches to strengthening inter-civilizational dialogue and trust.

Diplomacy is, undoubtedly, key to facilitating cooperation. Kazakhstan has always supported solving disputes exclusively at the negotiating table based on the UN Charter. Our country has consistently promoted principles aimed at achieving lasting peace, security, and sustainable progress across the world.

Despite best efforts, conflicts remain ubiquitous in many regions of the world.

To build a new system of international security, the world requires a new global movement for peace. I believe the role of religious leaders will be indispensable here. Approximately 85% of the world’s people identify with a religion, making it a significant factor in our lives. Religious leaders therefore have a significant influence on global affairs. Moreover, the sacred value of human life, mutual support, and the rejection of destructive rivalry and hostility are a set of principles shared by all religions. As a result, I am convinced that these principles can form the basis of a new world system.

How can religious leaders help push for world peace?

How can this work in practice?

Firstly, religious leaders can contribute to healing the wounds of hatred following an enduring conflict. Syria is a case in point. Kazakhstan welcomes the fact that hostilities have all but ended in that country. We are glad to have contributed to this through the Astana Process peace talks, which since 2017 facilitated negotiations between representatives of the Syrian government, the opposition, as well as Turkey, Iran, and Russia.

Yet while the hot phase of the conflict is over, the divisions within the country remain. Spiritual leaders can play an important role in healing Syrian society through the power of religion.

Secondly, human nature is contradictory. There will always be provocations and hatred. Recent actions to burn the holy Quran in a number of northern European countries are negative trends that undermine the culture of tolerance, mutual respect, and peaceful coexistence. In this regard, the targeted communication of religious leaders in preventing such situations and trends is crucial.

Thirdly, new technologies are radically changing all spheres of human life. These changes are mostly for the better, including improved healthcare, unlimited information online, and ease of communication and travel. At the same time, we observe how societies are being fragmented and polarized under the influence of digital technology.

In the new digital reality, it is also necessary to cultivate spiritual values and moral guidelines. Religion has a key role to play here, too, as all faiths are based on humanistic ideals, recognition of the supreme value of human life, and the aspiration for peace and creation.

These fundamental principles should be embodied not only in the spiritual sphere, but also in the socioeconomic development of countries and international politics.

Without reliance on humanistic ideals and ethics, the rapid scientific-technological revolution can lead humanity astray. We are already witnessing such debates with the advent of general artificial intelligence.

Ultimately, moral authority and the word of spiritual leaders is crucial today.

That is why I am proud that for 20 years, Kazakhstan has been hosting the triennial Congress of Religious Leaders. Established in 2003 in direct response to the rise in interfaith disagreements and extremism following the 9/11 terrorist attack in the United States, the Congress has strengthened interfaith dialogue by bringing together religious leaders.

It has enabled meaningful dialogue on ways to combine efforts to promote better understanding between representatives of different cultures and religious communities.

Prior to becoming the president of Kazakhstan in 2019, I had the honor to serve as head of the Secretariat of the Congress.

I observed how the Congress promoted tolerance and mutual respect in contrast to hatred and extremism.

Last year, our country held the Seventh Congress of Religious Leaders. It was attended by delegations from 50 countries, including representatives of Islam, Christianity, Judaism, Shintoism, Buddhism, Zoroastrianism, Hinduism, and other religions. I was honored to welcome Pope Francis, the second visit by the head of the Catholic Church to Kazakhstan following the visit by Pope John Paul II in 2001.

Over the past two decades, the Congress became a platform for inter-civilizational dialogue at the global level. I believe it made a significant contribution to Kazakhstan’s success in forging a stable and harmonious society from a population made up of more than 100 ethnic groups and 18 confessions that live in peace in our country today.

Through its commitment to religious tolerance and human rights, Kazakhstan sets an example for the world, showcasing the importance of interfaith dialogue in creating a more peaceful and harmonious global society.

As the world continues to be embroiled in political uncertainty, a bridge of rapprochement between cultures and civilizations is required more than ever. I am determined to ensure that Kazakhstan facilitates global dialogue between religions and nations, including through the work of the Congress of Religious Leaders, thus contributing to mutual understanding and respect in societies.

The writer is the president of Kazakhstan.

https://www.jpost.com/opinion/article-758941

Published: SEPTEMBER 14, 2023 02:29

American Silver and China’s Money Supply In The Early Globalization

0

Alazar Kebede
Since Elcano completed the first circumnavigation of the globe, initiated by Magellan in 1519, an insoluble problem had confronted the Spanish crown. Even though the Pacific Ocean was navigable towards the west, there was no apparent way back towards the east. For three decades, the Spanish Monarchy launched expedition after expedition to find a practical way to get from America to the Philippines and back to no avail until a remarkable character entered the story.
According to Spanish history, Andres de Urdaneta is not a celebrated figure. Nevertheless, in the hidden history of globalization, he is one of its most prominent heroes. A cosmographer and navigator with unparalleled experience on the Pacific routes, he had given up mundane glory to become a reclusive monk in Mexico. Only under the stubborn insistence of King Phillip II, who desired a seaway between New Spain and Asia that would elude the Portuguese, did Urdaneta reluctantly abandon the monastery to take to the seas for the last time.
According to Luis Francisco Martinez Montes, a Spanish Diplomat, it was a momentous decision. Starting his trip in 1565 from the Philippines, Urdaneta defied conventional wisdom from the beginning. Instead of sailing across the trodden path, he decided to head north towards Japan. He then proceeded east towards California and Acapulco. Four months later he had completed the first round trip between the Philippines and America. More of a mystic than a man of the world, he had opened the first systematic transoceanic route in human history.
Shortly after the discovery of the “tornaviaje”, Phillip II gave instructions to establish a permanent bi-oceanic route between Seville and the Philippines via New Spain. This was accomplished via Mexico City, and through to Manila, where the exchange of silver for silk, porcelain and other oriental, mainly Chinese luxuries took place. Finally, the galleons would return across the Pacific following Urdaneta’s route.
Apart from constituting the longest maritime trading enterprise known in pre-industrial times, the Manila Galleon was also the most long living. It operated for more than two and a half centuries, from 1565 to 1815. This resilience was due to two basic facts. First, it was profitable for all sides involved. Second, despite frequent wreckages provoked by rough seas and unchartered coasts, it was quite secure by the standards of the times.
Luis Francisco Martinez Montes stated that contrary to the alleged success of the English and Dutch sea-dogs in plundering the Spanish fleets, the historic truth is that throughout the 250 years of its existence, only four Manila Galleons were captured by the enemy. The first was the “Santa Ana” in 1587 and the last was the “Santisima Trinidad” in 1762. He further noted that this is a very meagre rate of capture by any measure. Actually, as those figures show, the alleged domination of the oceans by the omnipotent British Royal Navy remained nothing more than a well publicized myth until the 19th century.
The galleons were formidable ships, sometimes reaching over 1,500 tones of cargo capacity. The size, frequency and overall reliability of the Manila Galleon explain why in the 17th century, when Spain was already supposed to be in irremediable decline, the Hispanic world exchanged with China more silver than the combined trade conducted by the British, the Dutch and the Portuguese.
The economic success of the Manila Galleon can also be analyzed in terms of orthodox economic theory. Spanish settlers in New Spain were complaining about the cost of silk products manufactured in America. Giacomo Mendes Garcia, a Spanish historian, stated that since the Leyes de Indias forbade the enslavement of native Indians, they had to provide them with a salary. Minimum as this remuneration might be, it was enough to make silk production in America uncompetitive.
So, contrary to received wisdom, the moral qualms of the Spanish Monarchy over the treatment of the Indians were one of the factors behind the Trans-Pacific trade. Since Chinese silk was cheaper, it made sense to buy it in exchange for lower-cost American products. American silver was available in more than sufficient quantities, so the terms of the trade were clear from the beginning. The Manila Galleon did all the rest.
Giacomo Mendes Garcia noted that, for the Chinese, the Manila Galleon presented two obvious advantages. First, it provided a regular channel, financed and defended by foreigners, through which it could export part of its excess production to a wider market without incurring the cost of running an overseas empire.
Second, the Galleon was a source of much needed money in times of financial distress. The Spanish-American silver was so much in demand that even after Spain had lost control of America in the 19th century, Spanish colonial dollars were widely used among merchant communities in coastal China. Luis Francisco Martínez Montes stated that Pillar dollars with the effigy of Charles IV, of Goya fame, were called the “fatty Budas”.
For the Hispanic Empire, the Chinese way represented the main way to turn a profit from the Philippines, thus helping to secure a permanent presence for Spain in Asia. The trade route was also vital for lubricating the commercial wheels of the vibrant vice Royalty of New Spain, as Mexico was then known. Many trading communities there were dependent on the timely arrival of the Manila ships with their cargo.
Furthermore, like the German traveler Alexander von Humboldt witnessed in his travels through Spanish America around 1803, Far Eastern spices and textiles became part of Indian and mestizo populations’ daily life thus contributing to a quintessentially Hispanic mixing of habits and customs. According to Luis Francisco Martínez Montes, more luxurious goods were purchased by the Spanish American elite, or found their way to Spanish and European markets via Seville.
For the global economy, the unsung Manila Galleons were the link between two of the largest geopolitical entities until the beginning of the 19th century: the Chinese Empire and the Hispanic Monarchy. Thanks to their respective roles, it was possible to create and sustain the first global economic network encompassing more or less the same actors, the Americas, Asia and Europe, that constitute the three main pillars of the current wave of globalization.

work ethics

0