Monday, October 27, 2025
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CONVERGING CELEBRATIONS

Ramadan, Easter and Passover converged this month, with three of the major faiths in synch; practicing principles of generosity, forgiveness and hope for humanity. Ramadan reveres the revelation of the Quran’s first verses to the prophet Mohammed by God; Easter/Fasika celebrates the resurrection of Iyesus Kristos after the crucifixion; and Passover honors the liberation of Hebrews from slavery in Egypt. These landmark events form part of the foundation of the three faiths spiritual compasses, meant to enhance relations with the Most High, providing guidance on human interaction and agency. Essentially, these significant holy-days do or should reflect the benevolent and loving qualities of the Creator, espoused by their representatives on earth.
As people of the world face significant challenges from climate change to pandemics and inflation to political mayhem, spiritual sources are needed more than ever to restore faith, provide comfort, hope and trust. Regardless of religious/spiritual orientation; core beliefs of charity, grace, love and patience should prevail and be used as tools to help heal a wounded earth. The convergence of the above holy days therefore may be less of a coincidence and more of a necessity. Billions of people worldwide may be on the same frequency as they celebrate with their families, friends and communities. Bob Marley sings, “There’s a natural mystic blowing through the air. If you listen carefully now you will hear.” It is time for us to listen to each other. And that does not mean we have to agree, but IT IS about the spirit in which we share our thoughts, fears and ideas.
This season is also significant to Rastafari in the Caribbean and beyond. In a feat of faith and an effort to spread love and recognition for Africans in the Diaspora, specifically the Caribbean, His Imperial Majesty Emperor Haile Selassie I embarked on a historic journey to the region April 18th to 24th 1966. From Ethiopia with love, His Majesty’s first stop was Trinidad and Tobago on April 18th closing with His visit to Haiti on April 24th. However, it is the story of the rain which fell on the hot airport tarmac in Kingston Jamaica on April 21st that towers over the tales of His visit to the other islands. The phenomenal visit may have helped save the lives and livelihoods of thousands of RasTafari suffering in Jamaica. Still under colonial rule, the policies enforced bodily harm, arrest and even deaths to Rastas for their Pro African spirituality.
Exactly three years before The Majesty arrived, the government of Jamaica unleashed a violent assault on Rastafari torturing and unlawfully detaining hundreds from April 11 – 13, 1963. The siege ended three days before Easter on Good Friday, according to Christian calendar, and would be dubbed Bad Friday to date. The government of Jamaica has recently apologized to the Rastafari, providing reparations and initiatives aimed at healing and restoring relations between the staunch Ethiopic Pan African citizens and the state. It’s a work in progress, which The Majesty’s visit helped to propel fifty- six years ago.
During the auspicious visit to Jamaica, The Emperor laid the cornerstone for the Haile Selassie I Secondary School and Holy Trinity Ethiopian Orthodox Tewehedo Church, both in the capital city of Kingston. Abuna Yeshaq was directed to Jamaica in 1970 to minister to the Rastafari community and many would be baptized including Bob Marley, named Berhane Selassie and his wife Nana Rita Marley, named Ganette Mariam. The entire Marley Clan was baptized by Abuna Yeshaq who passed in 2005, requesting burial in Jamaica based on two important reasons. One was the Jamaican people’s love for His Majesty and Ethiopia the second was his disapproval of the EPRDF ruling party’s decision to violate the EOTC cannons by appointing a new Abuna as opposed to the post being for life. Jamaica was happy to receive their beloved Abuna and provided a funeral in the National Arena. Attendees included government officials, international dignitaries, reggae musicians and naturally hundreds of Rastafari with ceremonial drumming and chanting in Amharic and Ge-ez.
The moral of the story is to hear and feel this special moment in time as we celebrate the diverse host of holy days. We should examine our hearts, minds and even pockets to see what we can do for the less fortunate, the forgotten and those in need of healing and support. Every life is valuable and sacred and we all have a duty to be the positive change that is needed to reclaim our humanity. There are indeed many examples of this, great and small. However if we take the spirit of the season as an everyday occurrence, maybe we can instill our duty to each other beyond religion, ethnicity, nationality or any other category.
To close with some more of Berhan Selassie’s lyrics,
“Rise up this morning, smiled with the rising sun,
Three little birds, Pitch by my doorstep
Singin’ sweet songs Of melodies pure and true,
Sayin’, “This is my message to you-ou-ou:”
Singin’: “Don’t worry about a thing, worry about a thing…
“‘Cause every little thing gonna be all right.”

Dr. Desta Meghoo is a Jamaican born Creative Consultant, Curator and cultural promoter based in Ethiopia since 2005. She also serves as Liaison to the AU for the Ghana based, Diaspora African Forum.

Waste is expensive

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Much food gets lost and wasted along the value chain, from production to transportation, through handling, at the market, during retail and last, but not least, at home. Also, food which is still edible, but which has passed its expiry date, is thrown away. This is the case in most parts of the world, and I wonder whether we are headed in the same direction with the rapid urbanization and changing lifestyles that we begin to see here in Ethiopia in general and more specifically Addis Abeba. We see that in Ethiopia, much food gets lost for similar reasons. Studies and research show that fruits and vegetables get damaged and unfit for consumption during their journey from the moment of harvest to the end consumer. It is suggested that 40% or more of tomatoes, papayas and mangos for example, don’t make it to the consumer. For bananas this is about 20%. Worldwide, due to poor practices in harvesting, storage and transportation, as well as market and consumer wastage, it is estimated that 30–50% (or 1.2–2 billion tonnes) of all food produced never reaches a human stomach. As we saw above, the problems may be different, depending on the development state of a country. In emerging economies like Ethiopia, wastage tends to occur primarily at the farmer-producer end of the supply chain. Inefficient harvesting, inadequate local transportation and poor infrastructure mean that produce is frequently handled inappropriately and stored under unsuitable farm site conditions.
In mature economies, more-efficient farming practices and better transport, storage and processing facilities ensure that a larger proportion of the food produced reaches markets and consumers. However, characteristics associated with modern consumer culture mean produce is often wasted through retail and customer behaviour.
This is bad news, more especially in the times we are living in today with worldwide and domestic unprecedented inflation, challenges in production, in access, import & export, availability of hard currencies. More and more people are finding it very difficult to provide nutritious, affordable meals for their family. Some of these factors are beyond our control, both at national and international level, while conflict is probably the main contributor to the negative trends we experience today. Where food becomes scarce, we need than ask ourselves if there is anything within our control that we can do to relief the situation somewhat.
In other words, one of the questions that we need to find answers to is what we can do to minimise wastage of food in our own context? Authorities, agencies, organizations and producers, involved in one way or another in the production, processing and marketing of food in this country, need to seriously look into this and agree on a way to identify problems that lead to food waste in Ethiopia and design and implement measures for improvement. In my search for answers, I came across an article by Reiner Jedermann, Mike Nicometo, Ismail Uysal and Walter Lang, titled “Reducing food losses by intelligent food logistics”.
They argue that food losses can be attributed to two main factors: (i) waste owing to oversupply and (ii) losses owing to the natural decay of food products, which cannot be stopped but are accelerated especially by lacking or poor temperature management or unhygienic conditions.
“Oversupply plays an important role in affluent economies, where people can afford to throw food away. Unnecessary losses of shelf life can also be found in any part of the chain, especially with regard to temperature management as farmers do not pre-cool after harvest, the actual temperature conditions during transport and storage often do not meet the optimal product-specific values; and customers keep fresh products for hours in the warm boot of their car or set the temperature of their fridge to achieve minimal power consumption, thus ignoring the recommended storage temperatures. The cold chain will become more important in the future owing to two factors given by Parfitt et al.: (1) as people’s income grows, they diversify their diet to less ‘dry’ starchy products, such as rice, potatoes and cereals, to more fresh fruits & vegetables, fish and meat, requiring chilled transportation and (2) whereas food is often sold the same day at local markets in rural societies, urbanization requires longer and more complex supply chains.”
What then can be done? In line with the priorities of the Government, programmes can be put in place that build capacity in engineering knowledge, design know-how, and suitable technology to help improve produce handling during the harvest and post-harvest stages of food production. Secondly, we can incorporate waste minimisation while planning and building transport infrastructure and storage facilities along the supply chains. Thirdly, the private sector is a main stakeholder to provide services along entire supply chains. Finally, where things go wrong now, there are great opportunities for Public Private Partnerships to provide solutions.
Where we are part of the problem, let us become part of the solutions instead.

Ton Haverkort

Fooled Again

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By Chris Hedges
The naive hopes of Bernie Sanders’ supporters-to build a grass-roots political movement, change the Democratic Party from within and push Hillary Clinton to the left-have failed. Clinton, aware that the liberal class and the left are not going to mount genuine resistance, is running as Mitt Romney in drag. The corporate elites across the political spectrum, Republican and Democrat, have gleefully united to anoint her president. All that remains of Sanders’ “revolution” is a 501(c)(4) designed to raise money, including from wealthy, anonymous donors, to ensure that he will be a senator for life. Great historical events happen twice, as Karl Marx quipped, first as tragedy and then as farce.
The multibillion-dollar extravaganza of our electoral Circus Maximus is part of the smokescreen that covers the ongoing devastation of globalization, deindustrialization, trade deals such as the Trans-Pacific Partnership, endless war, climate change and the intrusion into every corner of our lives by the security and surveillance state. Our democracy is dead. Clinton and Donald Trump do not have the power or the interest to revive it. They kneel before the war machine, which consumes trillions of dollars to wage futile wars and bankroll a bloated military. To defy the fortress state is political suicide. Politicians are courtiers to Wall Street. The candidates mouth the clichés of justice, improvements in income equality and democratic choice, but it is a cynical game. Once it is over, the victors will go to Washington to work with the lobbyists and financial elites to carry out the real business of ruling.
While there is a difference in the temperament of the two major presidential candidates, that difference will play out only in how our poison will be delivered. Political personalities serve global corporate centers of power. They do not control them. Barack Obama illustrates this.
To neoliberals, everyone and everything are disposable. The failed states that have risen up across the Middle East, Africa, the Caucasus and Asia in the wake of the Cold War herald a neoliberal world driven by violence, corruption, greed and desperation. The drug traffickers, smugglers, pirates, kidnappers, jihadists, criminal gangs and militias that roam huge swaths of territory where central authority has vanished are the real faces of globalization. These nihilists define Islamic State just as they define the corporate state. Corruption may be more naked and cruder in Afghanistan or Iraq, but it has its parallel in the for-sale politicians and political parties that dominate the United States and Europe. The common good the building of community and solidarity has been replaced through decades of corporate indoctrination with the callous call to amass all you can for yourself and leave the stranger bleeding on the side of the road.
Is the Goldman Sachs commodity trader, who hoards futures of rice, wheat, corn, sugar and livestock to jack up prices on the global market, leaving poor people in Africa, Asia, the Middle East and Latin America to starve, any less morally repugnant than the drug trafficker? Are F-16 pilots who incinerate families in Raqqa morally distinct from jihadists who burn a captured Jordanian pilot in a cage? Is torture in one of our black sites or offshore penal colonies any less barbaric than torture at the hands of Islamic State? Are the decapitations of children by military drones any more defensible than decapitations of Egyptian laborers on a beach in Libya by self-described holy warriors? Is Heather Bresch, the CEO of Mylan, who raised the price of the lifesaving EpiPen by 400 percent or more and whose compensation since 2007 has risen by 600 percent to above $18 million a year, any less venal than a human trafficker who sends an overloaded boat and its occupants to their doom on the coast of Libya?
There is a new world order. It is based on naked exploitation. It not democracy is what we have exported across the globe. And it looks a lot like the anarchic state that Hobbes feared. The criminal gangs that deliver migrants to Europe make about $100 million a month for their work. They exploit and traffic human beings just as highly paid CEOs do.
The failed states of Iraq, Syria and Libya, a direct result of globalization, have their counterparts in Detroit, St. Louis, Oakland, Memphis, Baltimore, Atlanta, Milwaukee and the south side of Chicago. They are our versions of Mogadishu, complete with lawlessness, senseless killings, armed gangs, widespread hunger, fear, a population retreating into the numbing embrace of opiates, crippling poverty, dysfunctional state institutions, the growth of private security companies that protect the elites, and indiscriminate police violence that creates reigns of terror aimed at the poor. The more the global corporate forces extract from us in the name of austerity and the maximization of profit, the more parts of the U.S. will descend into domestic versions of the failed states overseas. The same system exists here and abroad. And it has the same result here and abroad. It may appear first in Somalia, Mali, Guinea-Bissau and Libya, but it will soon come to characterize much of America. The proliferation of weapons will do to our society what it has done to every other failed state where there has been unchecked access to arsenals—hand power to those with a penchant for violence.
“Anyone who wants to rule men first tries to humiliate them, to trick them out of their rights and their capacity for resistance, until they are as powerless before him as animals,” Elias Canetti wrote in “Crowds and Power.” “He uses them like animals and, even if he does not tell them so, in himself he always knows quite clearly that they mean just as little to him; when he speaks to his intimates he will call them sheep or cattle. His ultimate aim is to incorporate them into himself and to suck the substance out of them. What remains of them afterwards does not matter to him. The worse he has treated them, the more he despises them. When they are no more use at all, he disposes of them as he does of his excrement, simply seeing to it that they do not poison the air of his house.”
History has amply demonstrated where this will end up. The continued exploitation by an unchecked elite, and the rising levels of poverty and insecurity, will unleash a legitimate rage among the desperate. They will see through the lies and propaganda of the elites. They will demand retribution. They will turn to those who express the hatred they feel for the powerful and the institutions, now shams, that were designed to give them a voice. They will seek not reform but destruction of a system that has betrayed them.
Failed states czarist Russia, the Weimar Republic, the former Yugoslavia vomit up political monstrosities. We will be no different.
A form of fascism has already taken hold in two nations on the edges of the European Union, Hungary and Poland. Far-right parties, reacting to the flood of more than a million migrants that descended on Europe last year, are gaining ground in France, Austria, Sweden, Germany and Greece. Nationalism, buttressed by a deification of the military, will be used to compensate for individual powerlessness and a loss of national identity. Dissent in the U.S. will become “anti-American,” a form of treason. Enemies at home will be vilified along with enemies abroad. And this will lead to even more warfare in the Middle East. The far-right political parties in Eastern Europe flirt rhetorically with military conflict with Russia. And because of its membership in NATO, the United States would be obligated to enter any hostilities.
Voting for Hillary Clinton will not halt this slide into the apocalypse. It will only accelerate it. Donald Trump may vanish from the political landscape, but someone even more venal, and probably more intelligent, will take his place. Our job is to dismantle the machinery that is pushing toward the cliff. And this means sustained and massive civil disobedience. As exemplified by the protests at the Standing Rock Sioux Reservation and by prisoners across the nation who carried out work stoppages last Friday, it means doing everything possible not to cooperate with the elements of authority. It means disrupting the mechanisms of power. It means overcoming fear. It means no longer believing the lies we are told.

Chris Hedges, spent nearly two decades as a foreign correspondent in Central America, the Middle East, Africa and the Balkans. He has reported from more than 50 countries and has worked for The Christian Science Monitor, National Public Radio, The Dallas Morning News and The New York Times, for which he was a foreign correspondent for 15 years.

Easter festivities amidst all-time high pricing

High price increase of household products dim the celebration of Easter. Both demand and supply from the consumer and supplier standpoints show increase even when compared to previous holidays such as that of Christmas.
It is always a familiar sight to see the markets full to the brim during the last days of the holiday. However this time round most of the consumers seem to be complaining about the prices of commodities. Furthermore, the traders themselves are complaining that the market condition has escalated above proportion.
The food items price spike continues to be a headache to majority of the population. In most of the huge markets in the city as Capital has observed the market is showing double price increase even when compared to the Christmas festivities from few months back.
Both food items and non-food items are shooting in price as supply of the commodity is showing shortage. Furthermore there are instances of high stake-overs in terms of the price of vegetables and grains including, teff, and other necessities which has lasted over a month has financial burdened the population in addition to the continued surge in the prices of edible oil and spices (pepper).
Even though government is taking different mechanisms to stabilize the oil market it doesn’t seem to be working, since five liters of oil has hit highs of 1200 in the market. To put that into perspective similar periods of last year would cost a customer 400 birr per 5L. Likewise onion has shown a jump from 35 birr to 45 birr per kilo while a kilo of butter now ranges from 600 up to 800 birr up from 450-600 birr from last year.
As a result, in a country that has seen double digit inflation rates for the last two years, meat markets has seen a spike in the prices of sheep and cattle, the latter fetching between 25,000 and 100,000 birr.
Mostly cattle, butter, eggs and chicken come to the city from various parts of the country, mainly from Harar, Gojam, Arbaminch and Jimma. However, the uprising conflicts in the country have made traders to fear to move from place to place thus the price of some products are increasing by double and some are showing significant increments.
Kera, Akaki, Shegole, Bercheko are the largest cattle markets receiving cattle from different parts of the country, mainly from Harar, Wellega, Bahirdar, Jimma, Gonder and Wolayita among others. Usually, sale of livestock inside the center reflects significant seasonal variations on demand and supply.
As Capital has learnt in most markets, the price of cattle is showing 50 percent increase when compared to Christmas. Usually, the price is based on the type, size and origin of the cattle.
The price of sheep ranges from 5000 to 15,000 birr while goats cost between 4000 and 10,000 birr. In most cases the price of an ox has shown the highest price increase as even the smallest in size is said to cost 40,000 birr which was 25,000 birr on Christmas.
“Recent unrest in some parts of the country has made it difficult to receive cattle from parts of the country. And on the last two days of the holiday the price is expected to be raised even more,” expressed one trader in an interview.
In most markets of the city traders are selling an egg between 8 and 9 birr which was 6 to 7 birr last year, whereas a chicken would set consumers back between 800-1300 birr based on their size which was between 450 to 650 birr last year.
Apart from the traditional markets in the city these days, digitalized market platforms are also becoming preferable.
HelloBeg is one of these platforms. A group of young entrepreneurs started selling live cattle per kilo sparking a new buzz in trend starting from last Ethiopian Christmas. For this holiday Hellobeg has prepared more than 3000 sheep and goats and 200 oxen. According to general manager Zekaria Ahmed, Hellobeg sells the cattle with about 30 up to 50 percent discounts from the traditional market. However price increase in the market and shortage of supply has presented a big challenge for the Easter market. As he indicates, when they started their operation in Christmas, the price of sheep was 150 birr per kilo and due to the increasing price of cattle it is now 200 birr per kilo. The price of goat per kilo is now 250 birr whilst that of an ox is 130 per kilo. Hellobeg also has a delivery mechanism for its customers.
Similarly, Mama’s Chicken has also presented about 2000 chickens with affordable price for the holiday according to the general manager, Daniel Tadesse. As he refers most of the chicken in the normal market is up to 900 birr while that of Mama’s chicken is sold at 600 birr including 10 eggs.
It is a well-known fact that Ethiopia has been going through many economic, social and political events since last year. The biggest problem for the people has been the rising cost of living.
Retailers and traders say that inflation and the high cost of living have weakened consumer purchasing power and that people who go to various malls for shopping have already halved their purchases.
Being a holiday season in the form of Easter and Ramadan the market is expected to increase because of perceived increase in demand against shortage in commodity.